EVEN SOFTSKILL

SOAL:

1. There are much books in the library
2. A group of students are discussing the homeworks
3. The president of Iran or the president of Turkey are attending the metting.
4. Neither they nor my sons never does the shcool task.
5. Not only my mother, but also my father have been in London.

JAWAB :

1. There are a lot of books in the library.
2. A group of students is discussing the homeworks.
3. Either The President of Iran or the president of Turkey is attending the metting.
4. Neither they nor my sons never do the school task.
5. Not only my mother, but also my father has been in London.

Article Story of the Name of Cities

1. DEPOK

In 18 May 1696, a former VOC officer Cornelis Chastelein bought the land with an area of 12.44 km², 6.2% the area of today's Depok. Besides cultivating the area with industrial plants with the help of the locals, Chastelein was active as a missionary, preaching Christianity to the indigenous Indonesians. To this end, he established a local congregation named De Eerste Protestante Organisatie van Christenen (DEPOC). Although the Sundanese name Depok, meaning hermitage or abode of one living in seclusion, was already in existence before the establishment of the congregation, some insist the acronym might have been the origin of the city's name.

Before his death, Chastelein had written a will that freed the slave families of Depok and gave them pieces of his land, convertingslaves into landlords. In 1714 the 12 slave families became landlords (forever as given to them with entitlement deeds of the owner Chastelien in his will) and freed men, women and children. The freed slaves are also referred to as the Mardijker's - the word Merdeka meaning freedom in Bahasa Indonesia.

2.SURABAYA

Surabaya is locally believed to derive its name from the words "sura" or "suro" (shark) and "baya" or "boyo" (crocodile), two creatures which, in a local myth, fought each other in order to gain the title of "the strongest and most powerful animal" in the area according to a Jayabaya prophecy. This prophecy tells of a fight between a giant white shark and a giant white crocodile, which sometimes interpreted as a conflict between Mongol forces and Raden Wijaya's Majapahit forces. Now the two animals are used as the city's logo, the two facing each other while circling, as depicted in a statue appropriately located near the entrance to the city zoo. This folk etymology, though embraced enthusiastically by city leaders, is unverifiable.

Alternate derivations proliferate: from the Javanese "sura ing baya", meaning "bravely facing danger"; or from the use of "surya" to refer to the sun. Some people consider this Jayabaya prophecy as a great war between Surabaya native people and invaders in 1945, while another story is about two heroes that fought each other in order to be the king of the city. The two heroes were Sura and Baya

3. SOLO

The center of the village of Sala Mataram royal government run and controlled. Referred to as the village of Sala, because in the village there lived a wise community leader named KYAI SALA. In addition, this village swampy and filled with Sala tree is a tree tom or tilapia, but there is also a mention of a type of pine tree sala.

Although originally named Sala (use letter a) but in a more familiar development changed and called Solo (use the letter o), this occurs because an error occurred in the Dutch city's name is because they are not as flexible as the tongue is the tongue ofIndonesia . Since that time then not only foreigners, but also the people of Indonesia was called with SOLO. The mention of this was made much easier pronounced, digestible and has a distinctive meaning than its official name.

Name Surakarta Sultanate became overshadowed as compared to the Solo because the attitude of the giver name, Pakubowono II, who was pro-colonial. Surakarta menceriminkan then considered the nature of power, the capitalist-colonial, while the Solo reflects the spirit of democracy (rooted tree as the origin of its name from Sala) and gave keteduan, keayoman the people (foliage).

For the Solo, the name issue is not a significant problem. The issue only arises among academic intellectuals alone. Because for the people of the Solo, Surakarta name was accepted as a form of respect and appreciation to TL II, which is a precursor, regardless of the attitude of the colonial pro and so forth.

Thus both the name of Surakarta or Solo both will always be present, reflect the relationship of mutual respect between the leader and the people. The leader must always be rooted and protect its people and must execute the mandate of leadership for the greatest welfare of the people. Therefore, the popularity behind the name of Solo, also will be remembered Sala tree that will always be rooted and populist.

4.SEMARANG

J. Hageman JCS wrote, in 1207, there were two Prince of the Kingdom of Padjadjaran, namely Raden Tanduran and Siyung Wanara involved fierce battle in the west of Semarang. Precisely at Tugu rejo (formerly Kendal still on the region). To commemorate the event, ending the Civil War was, he built a monument called Tugu agreement. With the agreement, the land of the East Java stone pillar was named Majapahit, Raden Tanduran belong. While the land of Java called Padjadjaran its western side, which is full property of Siyung vanara.

Hageman concluded, Semarang name is derived from the Ka-Semaran and Semaran, meaning the residence of Semar. But Hageman also has another opinion. According to him, Semarang actually comes from the word Harang, for finer people call with charcoal. Which means expensive or rare. In Javanese Krama, Semarang called Semawis name or Samahawis. Derived from the words Hawis or Awis, which means the same as costly or foreign.

From some of the above opinion, the more factual is that Semarang names derived from the words tamarind and charcoal. The reason is: First, in the city of Semarang ancient tamarind trees grow (even now can still be seen even though only a few). Secondly, especially in Java, is pretty much the name of the city that uses tamarind as a first name. Namely, Asembagus (Alm hut. Kyai As'ad in Situbondo), Asembawang and Asemkandang (both located in Pasuruan), Asemgajah (near Juana), Asem Legi (± 18 km from Solo).

Third, giving the name of the place by using the name of the tamarind tree has been there 10 centuries ago. Based on the inscriptions made on the orders of King Balitung.Many charter form of copper 827 Saka (905 AD), said that the existence of a village Asampanjang. Soekarto added, the village is still there, it's just that the village has changed its name to burp, which is derived from the words Asem-Dawa.

5. BOGOR

Danasasmita Saleh (1983) in his book, History of Bogor, at length and in detail reveal the origin and meaning of the name Bogor, in full as follows. According to the book, there are several opinions about the origin of the name Bogor. The first opinion says

Bogor derived from cow sculpture in the gardens Raya Bogor.Another word for cider is Baghar or bagar. But due to the influence of Arab culture by the sound of Ba Bo read Sundanese tongue. Names existed prior Bogor Botanical Garden is made, the statue was derived from an ancient Stone Town who moved to the Botanical Garden by Dr.. Freideriech by mid- century to 19. Therein lies the weakness of the first conjecture or opinion. still about one second opinion said Sunda less tongue can utter the word "Buitenzorg" is the official name of Bogor in the Dutch colonial period. Alleged "Buitenzorg" become too Bogor estimated, because the language is based on symptoms such as buis (pipe) to bes, borg Uaminan) into cream, then the Sundanese layman unfamiliar with the Dutch pronunciation should be "say" Buitenzorg "to" Betensoreh "not Bogor pinion the most interesting is the third opinion. In this case the origin of the name

Bogor review of aspects of sound familiarity between the bowl with the Bogor. changes the sound of "K" to "G" without causing any change in meaning can occur. example in word and angkeuhan kumasep be gumasep anggeuhan darts., but it did not interpret the Sundanese bowl (basket type) sarna with Bogor. 

Additionally there are other opinions about Bogor. term Bogor reveal something that includes all who have a relationship with a palm tree (palm) trees in Sundanese called Kawung . According to an expert named Roorda Van Eysinga, Bogor means palm trees that are dead or dried up.  Till now there is no conformity of opinion among the historians regarding the origin of the name Bogor. But generally, the experts confirmed the earlier Eysinga opinion, because in many areas there Bogor cultivation in upland soil (not flooded water ).

http://sejarah.kompasiana.com/2012/06/08/awal-mula-solo-surakarta-463191.html

http://sejarahbogor.blogspot.com/2011/08/asal-dan-arti-nama-bogor.html

http://en.wikipedia.org/wiki/Semarang

http://en.wikipedia.org/wiki/Surabaya

http://en.wikipedia.org/wiki/Depok